THE GREEN SUPERSTATE - what the global warmers really want


Who poses the greater threat to freedom?   Colonel Gaddafi?  The Taliban?  Or let’s look closer to home, at a sinister group with far, far greater influence on the future of Western civilization.

The Green zealots, with their bicycles and wispy dresses and organic fruit juice, should have us quaking in our boots.  With terrifying single-mindedness, the Green movement is waging war against freedom, for more State control.   And they’ve been at it from the start. 

In his Population Bomb (written in the 60s) Paul Ehrlich says, ‘The policeman against environmental deterioration must be the powerful Department of Population and the Environment.’   Sounds scary, but when the future of the planet hangs in the balance, there’s no room for half measures.   

E. F. Schumacher, in his classic green text Small is Beautiful, advocates, in place of capitalist free markets, a ‘national plan’ imposed by ‘some central agency’.  And he reminds us, in sinister tones, ‘Planning (as I suggest the term should be used) is inseparable from power’.  National planning by a central agency would, he says, give us ‘a more democratic and dignified system of industrial administration’.    And, with topsy-turvy logic, he equates State control with freedom, ‘private ownership of the means of production is severely limited in its freedom of choice of objectives, because it is compelled to be profit-seeking, and tends to take a narrow and selfish view of things.  Public ownership gives complete freedom in the choice of objectives and can therefore be used for any purpose that may be chosen.’   How free they must all have felt in the old Soviet Union!

Three years later, in 1976, Stephen Schneider writes the first climate scare book, The Genesis Strategy.  He isn’t sure whether the world is going to get colder or warmer, but either way, the problem is free market capitalism, and the solution is more State control.  Schneider even floats the idea of rewriting the American constitution, recalling Paul Ehrlich’s suggestion of creating a ‘Planning Branch’.   As well as the Planning Branch, Schneider suggests another new branch of government, called (like something out of George Orwell) the ‘Truth and Consequences Branch’.

The Truth and Consequences Branch, he says, should work with a series of other ‘planning bodies’, known as ‘World Security Institutes’.  These would include an alarming ‘Institute of Imminent Disasters’, ‘to assess the probable costs of avoiding any and all perceived disasters impending,’ and a parsimonious ‘Institute of Resource Availability’ to provide the first institute with ‘independent resource data’, an ‘Institute of Alternative Technologies’ to which the reports from the Institute of Disasters would be sent, ‘for further study’.  And then, just in case, an ‘Institute for Policy Options’ which would ‘assess the probable costs, benefits, and uncertainties of various options.’  The research and development budgets of these new planning bodies, says Schneider, should be ‘open-ended’.  Hmm.  Lots of jobs and power for scientists like Schneider and his chums in all those institutes.

Like Schneider, Crispin Tickell, in his famous early alarmist book Climate Change and World Affairs, isn’t sure whether the world will warm up or cool down, but the problem, again, is industrial capitalism and the solution is a powerful ‘international custodian of the world’s climate.’

And so it continues today.  Michael Perelman in his book The Perverse Economy – The impacts of Markets on People and the Environment, insists that ‘markets promote behaviour that is environmentally destructive’.  He reminds us of the joys of World War 2, when ‘In place of markets, they turned to national planning.’  Because, ‘when survival was at state governments quickly abandoned markets.’  He says,  ‘Wartime planning represents an alternative organizational principle that can address the question of sustainability.’

In a recent popular green book called Do Good Lives Have to Cost The Earth, a host of green authors stick the boot into free markets and call for more State powers.  Tom Hodgkinson rails against the ‘sick and bloated private sector’, Caroline Lucas attacks privatization and deregulation, Andrew Sims and Joe Smith tell us, ‘This is a call for the politicians to get their hands on the big levers again.’  In his book Heat, the radical green George Monbiot says bluntly, ‘It is a campaign not for more freedom, but for less.’

But hold on a minute.  How does the environment in the despised free capitalist West (air quality, water quality, etc) compare with that of the heavily planned, State-controlled Soviet Union, or Cuba or Communist China?  To take just one example, the economist Julian Simon quotes a Soviet official who said that ’50 million people in 192 cities [in the Soviet Union] are exposed to air pollutants that exceed national standards tenfold.’  The term the Russian official used was ‘catastrophic pollution’.  In Magnitogorsk, a coroner complained in 1991, ‘Every day there is some new disaster … a worker in his thirties dead from collapsed lungs, a little girl dead from asthma or a weakened heart.’  Shockingly, the coroner said that ‘over 90 percent of the children born here suffer from some pollution-related illness.’ 

Why are the Greens so rabidly keen on more State control?  No doubt they would argue that all their green concerns lead naturally to demands for more regulations and public spending and government restrictions. 

Or is the other way round?  Is there a class of bureaucratically-minded folk who favour more State control, for whom green concerns provide what they regard as a justification?  In other words, are the Greens looking after the dolphins, or are the dolphins looking after the Greens?

There is, I believe, a solid, self-interested, class basis for environmentalism.  Green is the natural world view of what sociologists call the ‘New Class’.  Who are they?  Let’s ask Irving Kristol.  In his Two Cheers for Capitalism he tells us, ‘This “new class” is not easily defined but may be vaguely described.  It consists of a goodly proportion of those college-educated people whose skills and vocations proliferate in a “post-industrial” society (to use Daniel Bell’s convenient term).  We are talking about scientists, teachers and educational administrators, journalists and others in the communication industries, psychologists, social workers, those lawyers and doctors who make their career in the expanding public sector, city planners, the staffs of larger foundations, the upper levels of government bureaucracy and so on  … it is a disproportionately powerful class; it is also an ambitious class and frustrated class.’

Daniel Bell, to whom Kristol refers, calls the same class by a different name – the ‘scientific-administrative complex.’

At the start of Oliver Stone’s movie JFK, Stone uses a clip of President Eisenhower’s famous farewell speech, in which Eisenhower warned of the growing power of the ‘Military-Industrial complex’.  But if you look closely, you’ll see a glitch in the middle of the clip.  It is what’s called in the trade a jump-cut.  Oliver (being left wing) decided to edit President Eisenhower’s original sentence, to remove an equally dire warning about the growing influence of the ‘scientific-administrative complex’. 

In The Coming of Post Industrial Society, written in 1973, Daniel Bell argues, that the influence of the military-industrial complex has been exaggerated, compared to the scientific-administrative complex, which represents ‘an intermingling of government, science and the university, unprecedented in American history.’ 

He says, ‘The growth of [public] research and development funds, particularly after 1956 has multiplied the claimants of funds for science.  Universities have become active political entities in the search for money. Scientists and engineers have started hundreds of profit and non-profit companies to do research and evaluation.  The number of scientific and technical associations with headquarters in Washington to represent their constituents has multiplied enormously.  This is the broad base of the bureaucratisation of science.’  He argues that ‘the huge numbers of persons involved, the enormous amounts of money needed for support, and its centrality to the post-industrial society’ leads both to the bureaucratisation of science, and also to the rise of a new, enormously powerful political force. 

J. K. Galbraith (approvingly) notes this too in one of his most important books, The New Industrial State, ‘the educational and scientific estate is no longer small; on the contrary, as we have seen, it is very large.  It is no longer dependent on private income and wealth for its support; most of its sustenance is provided by the state.’ 

Galbraith says, ‘the educational and scientific estate is becoming a decisive instrument of political power.’   And he reminds us that this New Class, ‘owes its modern expansion and eminence to the requirements of the planning system.’ 

This is the planning class - the class that will always call for State intervention … something must be done!  It will always call for another committee or institute or ministry to be set up, for more research into this or that problem. The ‘blind’ market can never be left to its own devices.  It needs direction, and regulation and restraint.  If there is unemployment the answer will always be more government-funded training schemes (run by them) to bridge the ‘skills gap’.   If the price of rented accommodation rises, the answer will be more regulation (by them) of the housing market.  They demand more public spending, planning and regulation as naturally as a stream flows down a mountain. Public sector technocrats are a self-proclaimed solution in need of a problem.  And of course, there is none greater than saving the planet from the dire effects of free markets. 

As Trotsky correctly (for once) observed, a bureaucracy inevitably tends to develop and articulate its own vested interests.  To the planners, freedom itself is a problem.  Just as nature abhors a vacuum, every unregulated activity taunts them.  If there is no problem to justify an extension of their activities, a problem must be found.  And if no problem can be found, then there must be the threat of a problem – they call it the precautionary principle.  This is what the ‘Climate Crisis’ is.  It matters not one jot if it’s getting cooler or warmer.  There must be a problem, the problem must be industrial capitalism (ie, freedom), and the solution must be more State control. 

Irving Kristol’s warning about the ‘progressive left’ applies equally well to today’s trendy global warmers, ‘Modern, liberal secular society is based on the revolutionary premise that there is no superior, authoritative information available about the good life or the true nature of human happiness, that this information is implicit only in individual preferences, and that therefore the individual has to be free to develop and express these preferences.  What we are witnessing in Western society today are the beginnings of a counterrevolution, full of bad faith and paltry sophistry, because it is compelled to define itself as some kind of progressive extension of modernity instead of, what it so clearly is, a reactionary revulsion against modernity.’

And a final sobering thought from the economist Deidre McCloskey, ‘All the experiments of the twentieth century were arranged by governments against bourgeois markets.  All of them were disasters.  In short, the neoaristocratic, cryptopeasant, proclerisy, antibourgeois theories of the nineteenth century, applied during the twentieth century for taxing, fixing, resisting, modifying, prohibiting, collectivising, regulating, unionising, ameliorating, expropriating modern capitalism, failed of their purpose, killed many millions, and nearly killed us all.’    

Comments (12)

Martin wrote: And a final

Martin wrote:

And a final sobering thought from the economist Deidre McCloskey, ‘All the experiments of the twentieth century were arranged by governments against bourgeois markets. All of them were disasters. In short, the neoaristocratic, cryptopeasant, proclerisy, antibourgeois theories of the nineteenth century, applied during the twentieth century for taxing, fixing, resisting, modifying, prohibiting, collectivising, regulating, unionising, ameliorating, expropriating modern capitalism, failed of their purpose, killed many millions, and nearly killed us all.’

Fortunately, for a thousand years they have always failed to kill us all. We have progressed to where we are from where we were a thousand years ago.

Martin's essay highlights a

Martin's essay highlights a real issue. On quibble - Eisenhower did not us the phrase 'scientific-administrative complex' (though he warned against political control of science). The quote marks should be edited out.

However, the speech included

However, the speech included this paragraph, which is in essence the same thing "Yet, in holding scientific research and discovery in respect, as we should, we must also be alert to the equal and opposite danger that public policy could itself become the captive of a scientific technological elite."

Much of the political

Much of the political struggle could be shattered(or at least, severely crippled)simply by finally identifying the meta-definition of the word 'politics.' And is used all the time, without any broadly accepted definition. (In fact, for amusement, look at the circular dictionary definition, or research its 'definition' and find nearly as many as there are people on earth. The unsightly wrestling to define the word 'politics' is itself part of the political struggle!

The meta-definition I use to make sense of the word: Politics: the art and science of getting what we want from others, using any means short of actual violence. The superset that includes violence is 'mega-politics.' The definition: 'the art and science of ruling others' is a subset of the broader definition. Commerce is the subset that includes the strategy 'offering value for value.'

Imagine an unseemly clawing of humanity over other humanity without any bounds or reasonable limits as to what is reasonable to 'want from others.' What bounds those wants? What is the political struggle without any such bounds?

What do we use to define the reasonable bounds, if not morality? Unfortunately, there are competing foundations for morality that are irreconcilable. There is not a widely accepted single 'true' religion/morality(no matter what the True Believers claim.)

For example, what some want from others is "to be left alone by others", while what others want from others is "to ride others like a tribal property pony for any need, want, whim, desire, or wish, including, delivery of their worldview for them." Clearly, there is no reconciliation between those two political views. To what extent is it reasonable to seek the guns of state to implement our political views?

That depends upon our political context -- the rules of 'wanting from others' enforced by the local tribal power structure.

The 'Green Movement' is the latest in a history long political struggle to hypothesize an authority far above us all, and speak for it in pursuit of our political wants. The Volcano God, God in general, "S"ociety, and now, 'The Environment.' It is no mere coincidence that its resurgence as a political force corresponded precisely with the worldwide corporate collapse of The God That Failed, as spelled out in the telling 1992 Time Magazine article on the Rio Earth Summit, "Rich vs. Poor."


More spot-on insights by

More spot-on insights by Durkin. The Scientific-Administrative Complex have become overly parasitic on the taxpayers whom they generally despise as people who are too stupid and uneducated to make their own decisions, and therefore must be controlled If the taxpayers keep electing politicians that support this and other unholy alliances then they will reap the totalitarian consequences. It's too bad that a once respectable environmental "movement" was so quickly hijacked by the world's latest version of would be dictators.

The green gravy train runs on

The green gravy train runs on and on driven by sanctimonious hypocrisy. One of the fundamental problems is that if you have not had to work for something then you value little. This is self evident from Charles Windsor down through academia, politicians to the green spaces co-ordinator.

'SERGE' took the words out of

'SERGE' took the words out of my mouth! Thoughtful and thought-provoking - another great piece by Martin.

I had to read the following bit three times, I thought it was a typo:

"...Tom Hodgkinson rails against the ‘sick and bloated private sector’..."

How can Hodgkinson be taken seriously when he utters tripe like that?

Does he appreciate that all public sector money comes from a tax on the private sector? I doubt it!

‘national plan’ imposed by

‘national plan’ imposed by ‘some central agency’ is an exact description of what Mussolini was trying to ompose. It can indeed be argued that central government control of all this, in a government which is popular (as Italian fascism was before military defeat) is more democtatic than free enterprise. It is however unarguably much less free. I consider individual freedom the objective and democracy merely, when compared to most alternatives, the method. We should oppose a democratic fascism in the name of individual freedom.

If for no other reason than that progress is achieved by free thinking individuals. State planning can, when it works (perhaps the USSR in before stalin consolidated power or Singapore and coastal China now) only provide the individuals an arena to work in. When the state is largely parasitic (EU and USA now, USSR in the Brezhnev era) it suppresses progress.

Can you do a blog post about

Can you do a blog post about drugs policy please?

It's very reminiscent of the

It's very reminiscent of the post-great depression era, when the previously laughed-at theories of the socialists (they still called themselves that, back then) started to gain traction. Planned economies were the way forwards, people were told. Adolph Hitler assumed power in Germany and started to centrally organise and plan the economy, and to assert that the state was more important than the individual. This started to pay early dividends, as a moribund economy started to work again. The problems only began to appear when, in order to correctly control the economy, more and more power was required by the government.

In those times, again, the call was for 'wartime' planning, as the socialists loved the idea of the objectives of the state (winning the war) oveerrode the objectives of any of the individual citizens (such as raising a family or growing crops rather than shooting at the enemy). The planning went top-down and controlled everything from how much food you ate, where you worked, when you could turn your lights on. In a wartime scenario, such sacrifices are possible. But the average individual is usually pretty unhappy about it, but weathers the storm in the knowledge that the war would have to end someday.

There was a big push for wartime planning to go on after the war, which is why Churchill got turfed pretty much as soon as it was over. The socialists had been telling everyone that this was the way to go. Meanwhile, over in Germany, the socialists were sentenced and executed or jailed, and the citizens overwhelmingly adopted freedom of choice, freedom of vocation, freedom of trade. The postwar comparison of the UK and German economies is one of chalk and cheese.

Martin - it's time for a capable author to re-present these arguments in an accessible form, whether book, film, or both. Just present to the people the contradictions. Present to people that more state control must inevitably mean less individual freedom. Present to people the misery of planned economies. We are several generations on from those that fought the good fight against socialism, and the young today absorb state control as the solution to the perceived problems of the world. Nobody is waking them up from their stupor. Someone needs to.

The greens have infiltrated

The greens have infiltrated government departments in the west and have just about taken over the IPCC. All enquiries which cast doubts on the validity of the message are hand waved away. Climategate is a classic example of how this was achieved, using only those who subscribe to the mantra in order to produce the required whitewash. However, these people still do not understand the awsome power of the internet and slowly but surely, they are being unmasked by sites like this one and very many more.
Keep up the good work, as I am sure you are aware, there is much much more to do.

What a thought provoking

What a thought provoking article - I've felt for a long time that we are sleep walking into a totalitarian nightmare driven by Green ideology. For me the Green movement is all about control of the means of production and the population in general through using the environment as a vehicle to get there. Quite worrying if they ever succeed!

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